Probably they stripped the slain and, It is the first of ten that culminated in Gods judgment of them at Kadesh Barnea (Exodus 14:11; Numbers 14:22-23). When God delivers us from a temptation or crisis, it is as much a testimony to our invisible adversaries as it is to us. The Lord said to Moses, Stretch out your hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, upon their horsemen. He is thus more incredulous than the magicians who said to Pharaoh, "This is the finger of God" not a mere combination of unusual circumstances with a natural phenomenon. Both appear to be used in the New Testament, as is familiar to us, if one of them is more prominent in the Old. But the truth is certain, and both clearly revealed. Sophisticated computer calculations indicate that the biblical parting of the Red Sea, said to have allowed Moses and the Israelites to escape from bondage in Egypt, could have occurred precisely as the Bible describes it. Give nature its place, and what belongs to it; but always maintain the superiority of grace in order to do so. got him honour upon Pharaoh, looking upon that proud man, and abasing him, Job 40 12. In fact she at last was obliged to do what she most hated, as she said herself in her son's case. c. Lift up your rod, and stretch out your hand: These were simple instructions connected to a mighty miracle. He could say to Israel, the LORD will fight for you., i. It was apart from all common food. greatest straits; they would never again quarrel with Moses, nor talk of returning to Egypt. Another plague might, if not must, be the destruction of the nation. There is great force in these words. But they would have never made it to the Red Sea without the miracle of Gods redemption at Passover. I am not aware of anything of the sort. O. T. i. The inhabitants of the world will learn righteousness when His judgments are in the earth, and will then know with Jethro that Jehovah is greater than all gods, for in the thing wherein they dealt proudly [judgment came] upon them. We'll send you an email with steps on how to reset your password. a. Israel saw the Egyptians dead on the seashore: This was confirmation to Israel that their deliverance from Egypt was real and complete. thing that we can do towards the softening of it; but God's grace is his own, he hath mercy on whom he will have mercy, and whom Hardening is a judgment which comes when man persists in unbelief in the face of distinct and repeated testimony from God. Had their prayer been accompanied with faith, we should not have found them in the next verses murmuring against Moses, or rather against the Lord, through whose goodness they were now brought from under that bondage from which they had often cried for . This murmuring at the Red Sea was sufficiently serious to evoke the words in Psalms 106:7,8: "Better to serve the Egyptians than die in the wilderness " The people of Israel had been too long in slavery to have much of the attitude that has always characterized free men. This Article Images Copyright 2022 Getty Images unless otherwise indicated. God protected Israel from the Egyptian attack until a way was made through the Red Sea. The Sovereign Master made them His property: they are a part of that which He purchased to Himself by blood. Thus we have to make death and resurrection good in our practice, learning the reality of the wilderness and the utter want of all power of refreshment in the place and circumstances through which we are passing. We acknowledge them, owning nature in its place; and quite right. Yet this was not the worst; they quarrel with Moses for bringing them out of Egypt, and, in quarrelling with him, fly in the face of God himself, and provoke him to wrath whose favour was now the only succour they had to flee to. The bearing of this on the Christian is most evident. There never is a hindrance but through flesh; there is no difficulty brought in to distract a faithful man of God from obedience, but God accomplishes the end, only in a far more painful 'way, and often by the very one who obstructed. this (Isa 63 13, 14), He led them through the deep, as a beast goes And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? (3.) The free gift of the Spirit of God to us in our thirst and weariness depends simply on Christ suffering for us Christ coming under judicial dealing, the rod of God as applied to that rock. Thus Moses was learned, as we are told, in all the learning of the Egyptians. Indeed the denial of salvation as a present status is part of the current coin of Christendom, and the truth is opposed in one way or another by the parties who otherwise oppose each other. The point of both histories is absolutely lost for those who fail to see a contrast in them, instead of both having grown out of one. The period immediately succeeding war was likely to be a period of very rapid increase." their passage: but God himself orders them into straits, which might give them an assurance that when his purposes were served he Genesis 50:25; Hebrews 11:22). Then follows the burning bush episode where Yahweh told Moses that Yahweh has heard the cry of the Israelites and has decided to deliver themand that Yahweh has chosen Moses to . And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the children of Israel; and the children of Israel went out with boldness. But this will always prompt you to accept/refuse cookies when revisiting our site. We may be in the way of duty, following God . Here is the notice which the Israelites took of this wonderful work which God wrought for them, and the In the latter part of the chapter there is another topic. Exodus 14:29. The Egyptians were very nice and curious in All the other elements are exaggerated by the objector, the number of the lambs requisite, as well as the degree of haste, which affected scarce anything but their bread, as otherwise they stood ready for their move, which they were fully expecting. Inspirational Bible Verses and Scripture Quotes, California - Do Not Sell My Personal Information. Praying, if of the Yet nothing is like it for simplicity and accessibility. (2.) There is nothing therefore that can hinder a soul from being the object of the most real love to God except the persistent rejection of Himself. So still more solemnly in the preternatural darkness of the ninth plague. Made ready his chariot: This is not merely his personal chariot. Now that God was vindicated in the household of Moses, his mission could begin. Where we look to the right and the left, we see the mountains on both sides; we see the enemy behind and we say, "Oh woe is me. Undoubtedly hardening there is. The drowned Egyptian soldiers stand for an old way of life in slavery, now gone for ever. And the waters were a wall unto them on the right hand, on their left. "Jehovah the God of your fathers hath sent me unto you. Thus they failed in faith to sanctify Jehovah before Israel. It is easy to imagine what a rage Pharaoh was now in, roaring like a down into the valley, and thus made himself a glorious name. But the effect of the purchase is that we become the bondmen of the Lord; the effect of redemption is that we become the freemen of the Lord. *"Another duplicate account," says Dr. D. (Introd. Salvation means that I am brought consciously to know God in the triumph of redemption by Christ for me. And this has an amazing effect upon the spiritual man, who nourishes himself on the sound words of God, because we are all apt otherwise to be careless and to use words lightly. IV. the magicians of Egypt had done what Moses did, with their enchantments; Pharaoh remembered this, but forgot how they were The sight of this great work greatly affected them, and now they feared the Lord, and believed the For we must ever remember that He who showed Himself then as Jehovah was, no doubt, the One whom we know as the Son of God. This great work which God wrought for them by the ministry of Moses They thought they In times Hey, don't give up. That God should not have touched on the matter in a book so fertile of truths as Genesis would hardly be credible to a mere theologian. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, The Hawker's Poor Man's Concordance And Dictionary, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, "The children of Israel cried unto Jehovah ", "Wherefore hast thou dealt thus with us ? themselves, as well as they had no heart or spirit for it: and ye shall hold your peace; But lift thou up thy rod, and stretch out your hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea. What are we doing following you? At the same time it is never God who makes man an unbeliever. (Exodus 4:1-31) The attention of Moses is drawn to what was in his hand a rod which, when cast on the ground, became a serpent. The same may indeed be true for you at the moment. 14:10-14 There was no way open to Israel but upward, and thence their deliverance came. It is clear that salvation here is not simply that a person is purged from guilt, but the real application of Christ's work in all its fulness; only that we have it not yet for our bodies. And I, behold, I will harden the hearts of the Egyptians, they'll follow them: and I will get me honour upon Pharaoh ( Exodus 14:16-17 ), God says, "I'm gonna get that guy yet." These two truths combine in the Christian; but there is this difference between them that the world also is "bought," and every man in it; whereas it would be false to say that every man in the world is "redeemed." "And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians were marching after them; and they were sore afraid: and the children of Israel cried unto Jehovah. They here express, (1.) into despair, before he plunges them into destruction. In due time the unforgetting heart of God shows His remembrance of Israel. ver 22, 29. Let not your hearts fail, or sink, or stagger, through unbelief: but with quiet minds look up to God. Salvation always means a great deal more than that my sins are judged in the death of Christ. Now I'd rather just believe it like it's written. the Israelites, Ps 114 3; 106 9; 136 13, 14. Note, The liberty of God's people is a sheaf, Zech 12 6. Your strength is to sit still (Isaiah 30:7), for the Egyptians shall help in vain, and threaten to hurt in vain. They must not be disheartened even by the growing troubles of the children of Israel. Thus the Passover has, above all, a fundamental and a permanent character beyond all other feasts. Lord, and his servant Moses, v. 31. (ver 31), and is made, (1.) You are free to opt out any time or opt in for other cookies to get a better experience. wonderful appearances in their favour. Again, after that plague of blood bad run its course in vain for seven days, that of frogs rose up from the streams, rivers, and ponds, and the land was covered with these actively disgusting objects, as the waters had shocked and sickened them before. Nothing can be conceived more captious than to takeGenesis 15:16; Genesis 15:16 as limiting the Israelites who sojourned in Egypt to just the fourth succession in family birth, or to assume that they had no children beyond those named for special reasons. The Lord will fight for you while you keep silent. "This night" and "that night" can in no way invalidate these directions, nor is their own meaning doubtful. It was a matter between God and the soul, outside the domain of sense and nature. Observe distrusts and murmurings, and, in the good mind they were in, they would never again despair of help from Heaven, no, not in the Moses's silent prayers of faith prevailed more with But the children of Israel had walked on dry land in the midst of the sea, and the waters were a wall to them on their right hand and on their left. sentenced to die in the wilderness. For we know that Jesus was the Head of the kingdom, and that "Christ" is the title in which He takes His rights over Israel and their land, which will be in force in the day that is coming. Israel's passage through it was typical of the conversion of souls Yet he knew what the result would be. We're in a trap." Horses' hooves pound the dirt, the Israelites cry out in fear, the Egyptians scream in panic, the wind howls, and the waters churn in their great vertical walls. ", "Better to serve the Egyptians than die in the wilderness ". They speak of a person perhaps as "not happy; but at any rate he is saved." Hence it will be found that in the doctrine of the New Testament there is never the allowance of such a thought as that salvation is only the beginning of the blessing. So we find here the purposes of God. them, ver 5-9. the sea, 1 Cor 10 2. Note, [1.] Then Moses finds another difficulty. (2.) Else we find either no water whatever, or the water brackish and undrinkable. (1.) "God is light, and in him is no darkness at all." The two calls are in reality the narrations of different writers, giving a somewhat different version of the same thing. The fifth plague (Exodus 9:1-7) was a very heavy pestilence which at Moses' word fell the next day on the cattle of Egypt, not on those of Israel. Providence so ordered it that the next tide threw up the dead bodies, (1.) The Lord shall fight for you
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